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What is civil society? Civil society is a concept located strategically
at the cross-section of important strands of intellectual developments
in the social sciences. To take account of the diversity of the concept,
CCS, adopted an initial working definition that is meant to guide research
activities and teaching, but is by no means to be interpreted as a rigid
statement:
Civil society refers to the set of institutions, organizations and behavior
situated between the state, the business world, and the family. Specifically,
this includes voluntary and non-profit organizations of many different
kinds, philanthropic institutions, social and political movements, other
forms of social participation and engagement and the values and cultural
patterns associated with them.
Why civil society? What is this sudden interest in civil society all about?
Some may recall that the term was en vogue in the 18th and 19th centuries,
but had long fallen into disuse, and became a term of interest to historians
primarily. For CCS, the answer is obvious but full of implications. For
a long time, social scientists believed that we lived in a two-sector
world. There was the market or the economy on the one hand, and the state
or government on the other. Our great theories speak to them, and virtually
all our energy was dedicated to exploring the two institutional complexes
of market and state. Nothing else seemed to matter much.
Not surprisingly, 'society' was pushed to the sidelines and ultimately
became a very abstract notion, relegated to the confines of sociological
theorizing and social philosophy, not fitting the two-sector world view
that has dominated the social sciences for the last fifty years. Likewise,
the notion that a 'third sector' might exist between market and state
somehow got lost in the two-sector view of the world. Of course, there
were and are many private institutions that serve public purposes-voluntary
associations, charities, nonprofits, foundations and non-governmental
organizations-that do not fit the state-market dichotomy. Yet, until quite
recently, such third-sector institutions were neglected if not ignored
outright by all social sciences.
Such a short-sided approach has had disastrous consequences for our understanding
of how economy and society interact, of which the inability of the social
sciences to predict and understand the fall of communism in central and
eastern Europe is just one of many examples. One of the most important
events of the 20th century escaped the attention of mainstream social
science until after the fact. Looking back, we can see how events in central
and eastern Europe were indeed instrumental in bringing the topic of civil
society to the attention of social scientists in the West.
CCS researchers would reach similar conclusions for the way in which the
social sciences typically approached 'development' in the South. For too
long we have held preconceived notions of 'the' market and 'the' state
that were seemingly independent of local societies and cultures. The debate
about civil society ultimately is about how culture, market and state
relate to each other.
Note: The description of “What is Civil Society” draws on
Chapter 1 and 2 in H. K. Anheier “Civil Society: Measurement and
Policy Dialogue” London: Earthscan, 2003.
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